Treatment Draft 15 October 2003

Matthew Barney and Arto Lindsay are collaborating on a trio electrico for the upcoming Carnaval in Salvador, Bahia.   The trio will perform one night only on February 19th, on the Beach Route.   Their trio provides a stage for Arto Linday and his band, and for guests Maria Monte, and the Cortejo Afro Drum Group.  

Barney and Lindsay are structuring their bloco around the image of a tree.   An enormous forestry truck leads the bloco with an uprooted tree held high in its front mandible. The forked tree top has no leaves or signs of new growth, yet appears to have been recently uprooted.  The core of the tree and the center of its root structure are made of a pristine, milky-white plastic.  A crystal clear plastic ruffle enwraps the tree trunk where the earth once held the tree in the ground.  The body of the vehicle  is splattered with fresh mud.  Its massive earth-caked tires  have been fitted with white plastic cleats which slap against the asphalt as the truck rolls slowly through carnaval, creating an audible, amplified samba beat with the spacing of the cleat pattern. 

Five horsemen surround the sprawling roots of the tree.  They are costumed in long red cloaks with high arching collars.  Each horseman has a small flame emanating from the top of his head, and his face is shrouded behind a long beaded veil.  Peering over the high collar of each horseman is a Golden Lion Tamarin Monkey*.  Perched high on the shoulders of the horsemen, the monkeys will appear to be part of the flaming headdress. 

A lone figure is suspended at the top of the tree between its two upright branches – this is Julia Butterfly Hill,  an ecological activist who spent two years  (1997-1999) living at the top of a two hundred foot Great Redwood Tree in California in efforts to save the tree and its neighboring forest from clear cutting. Both Julia’s character and the team of horses are out-growths of the plastic core, and will wear costumes of Teflon and prosthetic plastic.

Underneath the forestry truck lives a character who is situated around the moving hydraulics of the truck’s articulating midsection, and beneath its spinning drive shaft.  He will be nearly invisible to the carnaval audience, but will be simultaneously filmed in private as the trio moves through the carnaval course.  This character is a large-machinery fetishist.  There is a small subculture of men with strong sexual affections for heavy machinery, who tend to give their trucks affectionate names, write poetry to them, and in extreme cases are physically intimate with the machines.  A tinted glass compartment would be constructed under the truck where a single camera could privately capture this character as he is intimate with the truck in close-up while glimpses of the carnaval crowd will be captured in the background as the truck moves along the streets.

The forestry truck pulls the band’s stage on a logging trailer.  The stage is a 15-foot-high cast cross-section of earth.  Within the walls of this casting one can see roots and cultural debris, both growth and detritus.

The sound system, which amplifies the music, is broken into four satellite towers.  The satellites are pulled by four All- Terrain Vehicles, which will resemble miniature versions of the central truck.  With a live mixer on-board the central truck, the music will move from tower to tower creating a more three-dimensional dynamic, than will the usual trio set-up.

Three different costumes will be designed for the team of horses, the drum corps, and the bloco membership.  The costumes will be made of tyvek, and will be die-cut and screen-printed with microscopic patterns and colors derived from the tree character. 

Through metaphor, the elements making up the trio and bloco attempt to create an abstract political inquiry.  The explicit politics of Julia Butterfly Hill’s presence and her love for the tree (geographically re-contextualized in its relevance to Brazil), is abstracted by the deforestation machinery, the endangered primate species which relies on the progress of reforestation in order to survive, and by the relationship between the deforestation truck and its lover.  In this constellation, all of these disparate characters become one character of undifferentiated conflict.  

Ogun, master of the world, support of the newborn child
Ogun is virile
Ogun, master of the yam I cut…
Ogun, with coronet of blood
Burns the forest, burns the bush
Leaves the forest screaming in the sound of flames

Hoe is the child of Ogun
Axe is the child of Ogun
Gun is the child of Ogun

–praise chant for the African/Atlantic deity Ogun